Imagine

Imagine all the people, sharing all the world.

Today is Easter Monday. Last Wednesday marked the beginning of Passover. A week ago today was the fifteenth anniversary of the death of Juvénal Habyarimana, which was swiftly followed with the Rwandan Genocide. Ninety-two years ago yesterday, Canadian efforts culminated in victory at Vimy Ridge. Forty-one years and nine days ago, Martin Luther King, Jr. was assassinated. In the midst off this, I thought I’d share my reflections on the world.

As the world learned too late, over 100 days in 1994, hundreds of thousands of Tutsis were butchered at the hands of Hutus in Rwanda. However, the difference between the Tutsis and Hutus is difficult to pin down, and may be as simple as artificial divisions remaining from European colonial times dependant on the size of your nose, or possible your heard of cattle. And yet both ethnic groups have taken turns mercilessly slaughtering each other. In 2001, terrified school girls were subject to taunts and projectiles hurled at them by angry Loyalists in Belfast, because the Loyalists believed that the Bible is the only infallible authority on Christianity, while the children believed that the episcopacy is also a valid power. Sunni and Shiite Muslims have been mean to each other ever since their religion was twenty-two years old when a disagreement broke out about who the legitimate successor to the Prophet Muhammad was. These and all arbitrary differences are creating an ‘other’ to blame for our own deficiencies, and dividing humanity.

In many cases religious or ethnic differences are simply used as a smokescreen to hide other cultural challenges, but the fact is that divisions created sometimes thousands of years ago to suit the needs of a horny king or a discarded heir or a colonial power are continuing to drive a giant wedge between humans today. What we need now is a complete separation of church and state, and a greater global harmony going forward. While visiting in Turkey, Barack Obama recently boldly reinforced that the United States was not a Christian nation. Canada has, to a large degree, exemplified that notion quite well, and continues to be a beacon of multiculturalism and acceptance.

‘Cause tonight; we can be as one tonight.

I was listening to CBC radio a while back, and they were interviewing a Muslim scholar. I can’t remember who it was, or the context of the discussion, but what they were talking about was their notion that what their organization was striving for and envisioned was a world in which everybody was Muslim. This made me stop and think for a moment, because the concept of the entire world following the same religion, and the idea of organizations striving for this, was a concept that had never really occurred to me. Sure it makes sense that people would generally desire others to agree with them on such topics, but for an organization to actually foresee this as an eventuality, let alone a possibility, really struck me. Perhaps because the only way I can see that ever happening is as a secular world, rather than any one religion over all the others.

That’s because it seems somewhat presumptuous to me to assume that your religion, or race, or ethnicity, or group is solely correct and only your people will be chosen or saved (I'm afraid it was 'the Mormons.' Yes, 'the Mormons' was the correct answer). Since most religions are for the most part mutually exclusive, it follows that only one can be totally correct, or, quite possibly, that none are correct. Some may accuse me of taking too literal an approach to this matter, but I believe a literal approach is a valid way to consider such an issue, especially when one group involved can raise almost $40 million in California to see to it that homosexuals cannot be married, because over two-thousand years ago, Leviticus said: “Thou shalt not lie with mankind, as with womankind: it is abomination.”

Something that always gets me, and gives me hope, is the Christmas truce of 1914, in which enemy soldiers dug into trenches in the Great War joined each other in No Man’s Land to sing, exchange gifts, bury their dead, and play soccer. The war would last almost five more years, but on that day everybody was a human being.

Imagine there’s no countries. It isn’t hard to do. Nothing to kill or die for. And no religion too. Imagine all the people; living life in peace.

Russ

The Question of Religious Education Funding in Ontario’s Schools

On Friday John Tory announced he would be stepping down as leader of the Ontario Progressive Conservative party, after a humiliating by-election defeat to Liberal Rick Johnson in the riding of Haliburton-Kawartha Lakes-Brock, near Peterborough. The by-election was held after PC MPP Laurie Scott agreed to step aside and allow Tory to run in an attempt to gain a seat in the legislature, after he was defeated in his home Toronto riding of Don Valley West in the 2007 election. The rural Kawartha Lakes riding was considered a lock, after Scott had defeated Johnson in 2007 by 10 000 votes, but Tory’s career as party leader fizzled as lost by 906 votes. I almost feel bad for him.

The 2007 election was largely dominated by the single issue of funding for religious schools, after one of the most curious and self-defeating policy gaffes in recent memory. John Tory came out in favour of extending public funding to religious schools beyond the Catholic School Board, provided they met the criteria laid out by the province. This issue was met with huge backlash, and Tory later retreated to the promise of a ‘free vote’ if elected. Liberal leader Dalton McGuinty argued in favour of the status quo, with Catholic schools the only non-secular institutions receiving public funds, and the provincial Greens argued for a singular, unified secular board in Ontario. This is a large part of the reason why I supported the Greens.

To fully understand the issue, as with any issue, one must understand the history behind them (thus the importance of learning history). When Canada was created with the signing of the British North America Act in 1867, there were two dominant groups in the country; English Protestants, mainly in Ontario, Nova Scotia, and parts of New Brunswick; and the French Catholics, residing mainly in Québec. Education was inherently religious in nature, and incorporating and assimilating children into these dominant Christian faiths was seen as beneficial for society. Taken to the extremes, this resulted in Residential Schools, where native children were taken from their homes and indoctrinated with western values; abuse that we are still apologizing for.

But over the coming years, immigration increased, and from different parts of the world. Society diversified, and multiculturalism became an official national policy. The ‘English Protestant’ board gradually transformed into the inclusive, secular board we see today. A ruling by the provincial court in 1994 even officially declared the board secular, after certain religious groups asserted that the public education provided was ‘humanist,’ and ran in opposition to their views. Even in Québec did society become more secular, after the Quiet Revolution of the 1970s, with their school systems eventually becoming two secular systems, one serving the English population, and the other the French. Ontario and Alberta remain the only two provinces providing funding for Roman Catholic schools.

For those of us born in the 1980s in Ontario, fully funded Catholic schools will seem like the norm, but it must be realized that it wasn’t until 1985 that funding for Catholic schools was fully extended to include grades 11-13 to create a fully funded Catholic board. Waves of Catholic immigrants in the 60s and 70s had created an electorate that was 1/3 Catholic, and all three parties were vying for these votes. This decision came about after numerous court cases on various aspects of religious education had been filtering through the Ontario courts since 1928.

Mr. Tory is right. To continue to fund, at the expense of the public education system, only one separate school board providing education to one religious group is unjust. It is even a practice condemned by the United Nations, as it runs in contravention of the UN Covenant on Civil and Political Rights, for discriminating in favour of one faith over others, even though it has repeatedly been declared not a violation of Section 2(a) of the Canadian Charter of Rights and Freedoms. With the ever changing face of Ontario and ever shifting societal values, public institutions must reflect these changes. Especially institutions fostering the development and growth of our children. By placing all children at an equal level in an inclusive, secular education system, they are all able to learn from each other and we best suit the needs of society. The opportunities and experiences presented to these pupils learning together is one of greater inclusiveness and social harmony. By dividing children and bussing them around the city based on religious lines will only lead to a further divided society.

A certain amount of upheaval would surely result from reducing our education system to one single publicly funded board, but in the interests of providing the best level of education for all of Ontario students, this is a step which must be taken. Similar factors were faced by the people of Newfoundland, with their public schools divided amongst many different Protestant denominations (and no secular board), and half-empty buses were shuttling students all across the cities to reach under-funded schools. A 1997 referendum in the province, moving to reduce the schools to one single public board, garnered 73% support, and has led to a better school system for all of Newfoundland’s students. With changing provincial values and demographics, and positive results seen in other parts of the country, Ontario must follow suit.

Russel MacDonald