Atheists vs Believers: The Third Period

So Who will it be? Weeks have gone by with no clear resolution, but tonight the metaphysical hockey game will come to a close and we will finally know the truth.

As the players start their march from their dressing rooms, the fans in the stadium are out of their minds with excitement. The arena has become possessed by the game at hand and the enormity of the stake.

The players are also clearly affected by the atmosphere and the animosity between the teams is palpable. Dawkins in jawing with Aquinas while St. Anselm stares down Phillip Pullman. Yet there is one player who stands outside the fever pitch. As goaltenders usually are, the Believers goalie is quieter and more reserved than the other players. As the others head out to the ice, he remains in the dressing room focussing on the game at hand.

After a peaceful moment he pulls on his glove and blocker, picks up his stick and walks into the electric arena.

At puck drop the players stare each other down like and line up like soldiers on a battlefield. The sounds is deafening, yet the lonely Believer's goalie crouches quietly in his crease.

Referee Kant drops the puck and the players spring into action. Play moves into the Believers end and the puck rolls into the corner. It's hard to say exactly what happened next but an agressive Pullman collided with an equally spirited Anselm while battling over whether religion was important or not. Both players ended up lying on the ice, intertwined and unable to get up. The other players immediatly forgot about the puck and began pushing and shoving in the corner. Quickly things escalated from a normal hockey scrum to a full-out Donniebrook as the benches emptied and even Atheist goalie Karl Marx skated the length of the ice to join in.

Yet while the players on both sides tried to decapitate one another, the Believers goaltender remained an outside, watching what had been a good hockey game deteriorate into chaos. He knew right then there was only one thing to do.

He turned and skated towards the fighting players and threw down his gloves and stick, tossed his hemet away and skated into the crowd of swinging saints and dualing deniers, yet instead of joining in the battle he skated past them and knelt down beside the injured players on the ice. He asked them questions to find out how badly they were hurt and listened to what they had to say.

Meanwhile, the other players slowly stopped fighting, turned towards the 3 men on the ice and for the first time realized Pullman and Anselm had been hurt. But they were puzzled by what they saw. Of all they had heard about Jesus, Believers and Atheists alike, they expected to see something miraculous...an instant healing or divine intervention. Instead what they saw was the image of a man on his knees, listening intently to what both the Atheist and Believer had to say. What they saw was nothing other-worldly but something each and every one of them would have been cabable of doing if they hadn't been too busy fighting and arguing about who was right and who was to blame.

Now, at this moment the entire arena had become silent, with all eyes pointing at Jesus. With all the flashy plays, big saves and uppercuts thrown, it was a simple act of kindness that had captivated the audience and put the spotlight on the Believers goaltender who, given this opportunity, delivered a message as simple as the act that had stopped the fighting:

"For those of you that care to hear, God is here for God is love alone. To love one another as I have loved you was, and still is, the only truth there is. Your life is yours to live, and life is so important, but nothing is more important than being ready when you are called to be of service. Love is not religious, or scientific, but life itself and being open to living and loving is the only way true life can ever be experienced, otherwise you are only fighters, battling your way throuh life, blind to both the needs of others and yourselves."

With that, Jesus turned and skated towards centre ice. For a moment, the other players stood still, and then followed suit. When the players had lined up at centre ice, the shook hands and congratulated each other on a game well played and then headed for their respective dressing rooms with 19 minutes still left on the clock.

And so with that, the game ends decidedly undecided, ready perhaps to be continued a different day in a different place, but not here, not now. Although it may not feel as if anything has been resolved, the general feeling is that the premise for the game was all wrong anyways; that the question of God's existence was somehow less important than the result; that the message of peace and love delivered by Jesus was more important than anything else.

Will Grassby

The Atheists vs The Believers: 1st Period (Part 2 of 5)

This blog is a contiuation of a five-part series dealing with the argument between atheism and belief in God. Today we begin with the First Period of the metaphysical hockey game introduced last week in the "pre-game show."

The crowd has been anxiously filing into their seats and everyone is finally ready to go, so with no further ado: The opening face-off.

Lining up to take the draw are esteemed philosopher and Saint, Thomas Aquinas and renowned evolutionary biologist, and outspoken atheist, Richard Dawkins. Aquinas is known for his attempts to reconcile faith and reason and is most known for his "Summa Theologica", a massive work that includes the well known "quinquae viae", or the "Five Ways." Dawkins is a prominant anti-creationist who in his book "The God Delusion" argues for the non-existence of God and points out religion as a major source of evil in the world. He discusses the "Five Ways" directly in "The God Delusion" and dismisses them saying: "The five 'proofs' asserted by Thomas Aquinas don't proove anything...". Dawkins also argues that it is unimportant to study theology in order to disprove it in the same way "most of us disavow...the Flying spaghetti monster, without first immersing ourselves in books of Pastafarian theology..." With this in mind, it is clear that right from the opening face-off, this is truly going to be one hell of a match (figuratively speaking of course).

With the players ready to go referee Immanuel Kant skates to centre ice to drop the puck. The animosity in the air is palpable.

Dawkins looks ready, but Aquinas knows exactly what he wants to do. Years of research and philosophical training have prepared him for people like Dawkins who are willing to refute his arguments without even understanding them. Just as the puck is about to be dropped Aquinas looks out from under his helmet and says "If you don't believe theology is worth studying, why do you systematically try to refute the"quinquae viae" in your book?" With that said, and Dawkins slightly unsure how he should answer, the puck is dropped and Aquinas wins the draw back to McGrath. As he skates away Aquinas politely mentions that at no time did he ever call the "quinquae viae" proofs of God's existence but that it was rather people like Dawkins who gave it that appellation many years later.

Although there is no goal scoring yet, momentum seems to have shifted to the Believers after Dawkin's philosophical weakness being exposed early. As expected, the Believers have started out with a tight-checking style mainly stating their belief as they dump the puck in while waiting to pounce on a mistake by the Atheists.

The Atheists however play with scientific precision. Dawkins recovers from his early blunder, firing several well-aimed shots on goal, including the dangerous "flexibly definable God" argument. This shot implies that God can be seen as a "filler" in the increasingly few gaps in our knowledge left unexplained by science. With this promise of religion soon being rendered history by scientific progress, the Atheists gain new life. They are beginning to overwhelm to Believer's defence who are only able to try and deflect these shots wide of the target in the hope of making it to the end of the period unscathed.

Unfortunatly for the Believers, with a few minutes left on the clock, young Oxonian defenceman Alistair McGrath admits the validity of Dawkins refutation of the long-treasured Christian belief of "intelligent design", leaving him all alone on a break-away. At the last second McGrath reaches out and trips up Dawkins by saying intelligent design and William Paley's "The watchmaker" (which is a 19th century argument that argues that if one were to find a watch on a beach that would not assume it came to be on its own, but rather that there was a watchmaker who designed it; Paley goes on to infer that the world is the same and that it is too sophisticated and "intelligently designed" to occur on its own) is a 19th century argument that it is not representative of contemporary Christianity, but it is too late. The whistle blows and Immanuel Kant crosses his arms over his head. Penalty Shot!

The crowd is on their feet as Dawkins starts in. He skates out wide to the right side and cuts back in across the top of the circle, gaining speed and hoping to catch the Believers goaltender out of position with his favourite "there almost certainly is no God" manoeuver. It appears to work as the goaltender starts to follow Dawkins across exposing the bottom right-hand corner of the net. Dawkins fires and already has his arms in the air when out of nowhere a big, "Christian" goal stick slides along the ice and deflects the puck up over the net into the crowd. No goal!

Dawkins looks back, wondering how he missed a sure goal and sees Jesus standing in the crease, staring right at him as if to say: "you're going to have to do better than that."

Indeed it appears as if saying there almost certainly is no God proves nothing but the improbability of God, which Jesus defeated with an equally inprobable save.

After two more minutes or spirited (or perhaps "lively" would be a more appropriate term) but goal-less play the buzzer sounds and the first period is done.

0-0. A scoreless, but extremely entertaining period of metaphysical hockey leaves nothing resolved, but many interesting ideas to think about over the next week leading up to next Wednesday's 2nd period.

The Atheists hold a clear advantage in shots, outshooting the Believers 9-2 and were the stronger of the two teams over the 20 minutes. It looks like they may have to change their tactics a little bit to get through the tight checking of the believers and get their shots through to the net. Faith is proving a difficult defensive tool to get around and the experts are saying that if they want to break through with some goals they will have to stick to their strength of using fact based evidence instead of probabilities. In an interview with Athiest coach Jean-Paul Sartre, he suggested that perhaps the Atheists will be looking more towards their experience in the 2nd frame to try and get back to the "essence" of their ideology.

On the other side the Believers are not overly pleased or disappointed with the 1st period. They played to their strength and it didn't fail them, the score is still even. Believer coach Karol Józef Wojtyła commented that his team needs at some point to find some offence and emphasized the importance of the defence stepping up into the attack. Only time will tell if these coaches make good prophets or whether their words fall on deaf ears.

Either way, the 2nd period promises to be evilly exciting.

Check back next week for period 2 and the continuation of "The Atheists vs The Believers" at 5pm EST on Wednesday April 8th.

Time to Live a Simpler Life

Maybe Jesus was on to something…

The current economic crisis has started claiming its first victims and each day the signs grow grimmer for our consumeristic way of life. Of course it is the small that fall first; this evidenced in the recent government collapses in Iceland and Latvia as well as the news that GM would be feeding Swedish carmaker Saab to the pecuniary wolves.

Yet as the current uncertainty gives way to a certainty of worse things to come, it is hard ignore the way the superficiality of our the economy is exposed. Everything depends on continued consumption; something we all know is unsustainable, but something we are all unwilling to admit. The scary part is how reliant on this consumption we have become. If people were to stop buying unnecessary items, which ironically enough is also destroying the planet, the job market would dry up and millions of people would be left without work. This sounds like a travesty but I cannot help but see how people like this, including myself, are dependent on frivolity. In the US, each household has an average of 3, count it, 3 TVs. Think how many billions of dollars in revenue would be lost if Americans (and Brits, Canadians, French, Germans…) had, on average, one less TV in their house. TV manufacturers, cable providers, DVD player makers (each of those 3 TVs needs its own dedicated DVD player), video game makers and even the people that make all the parts for those TVs would face massive reductions in revenue and jobs would of course be the moribund currency.

And with apologies to those bible non-enthusiasts, a quote from your favourite book:

"Beware and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions." Luke 12:13-15

Jesus makes a very clear distinction between “life” and “possessions.” What he means is that life is about people, not things. No matter how many TVs we own they will never become a part of our lives the way that friendship, love and our relationships to other people will.

Ultimately what this whole economic crisis is going to come down to, along with other crises such as climate change, is who is willing to make sacrifices and who is going to hold on to their possessions. Regardless of whether one is atheist, Christian, Muslim, Jew, Hindu, CEO of a company or assembly-line worker, those that cling to their 3 TVs will go down with the ship. Those that value humanity, morals, knowledge and recognize the adequacy of one TV; they might just make it through.

And now to satisfy those that might not be a big Jesus fan; a quote from a popular beer commercial that some in Canada might remember:

“It’s all about balance.”

Whether you are talking about the balance between spending time with the guys and, well, watch the commercial here, or the sustainability of the world’s resources and quality of life, there is a lot of wisdom in the idea of balance.

All jokes aside, the economic crisis will no doubt have a major effect on the entire world, and it would be naïve to think that it will just be the little guys that will suffer. Everything is connected. Those that value their possessions need to learn that the future will not be about excess. It will be about balance. Just ask Bob. ("Thanks for gettin' me away from all that sex!") If people can learn that a simpler life might be the answer (something that, as always, is easier said than done), this crisis can be turned from black cloud into a silver lining that forces us to change our ways before it is too late.

Maybe Jesus was onto something...

Or maybe it was the beer guys.

Will Grassby